Aucun message portant le libellé religion. Afficher tous les messages
Aucun message portant le libellé religion. Afficher tous les messages

jeudi 18 août 2011

Alternative to religion

I was just reading some answers given to someone who said (on AskMeFi, an online message board) that she missed having "spirituality" in her life after she stopped believing in God. While I don't feel like anything is missing in my life, I *would* like to have answers for anyone who did feel this way. And I'm exploring this topic now because I'd also like to be prepared for the questions my children will (undoubtably) have about religion and why some people go to church and we don't.

Many of the responses the original poster on AskMeFi gets are about finding purpose and meaning from rationalism and science:

"You are simply missing awe. Genuine awe is the true religious experience."
[This totally made me think of the viral "Double Rainbow" video on Youtube.]

"There is some interesting stuff in terms of consciousness and how that relates to spirituality locked up in a string of totally readable and fantastic books on quantum physics. For all we know, God is a particle, or several particles, some of which we haven't discovered yet. Hell, just watching some of those awesome BBC Horizon documentaries about where the universe came from and how we fit into it all will give you a sense of wonder at the fact that here we are..."

Another video that was recommended is Brian Greene's Elegant Universe (http://video.google.com/videoplay?docid=-1322493346942339345#).

One of the best responses, in my opinion, is a link to an online book called "Secular Wholeness" (http://www.tassos-oak.com/aboutbook.html). I want to read this whole book, because it seems like the author has hit the nail on the head:

"I started this book asking, Why? Why do smart, sensible, practical people keep on putting time, effort, and money into religious practices? Any anthropologist has an immediate answer: they do it because their investment repays them with valuable goods that they don't get elsewhere!"

"See, religion isn't true, but religions work...as delivery systems for psychological benefits. Every church is a one-stop shop for an array of useful, important, mental and emotional comforts.

That's the main reason the religion habit is hard to kick: if you give it up, you give up all kinds of fellowship, emotional comforts, and useful certainties.

But are people who have no religion denied those comforts? Of course not! We just have to be a little more flexible in our shopping. Secular Wholeness is a sourcebook showing where you can get the very goods for which believers sell their souls (or at least their consciences), and at a much lower cost."

I've mentioned this here before, how religion provides comfort and community, and how I think it's one of the main reasons that keeps my mother and grandmother (and others) going back. I'm pretty sure I've linked to an article on "secular humanism" here before, but here it is again: http://thenewhumanism.org/authors/chelsea-coleman/articles/the-comfort-blanket

For anyone who's interested, the whole discussion thread can be found here:
http://ask.metafilter.com/149397/I-want-to-believeexcept-maybe-not

"I believe in doing the right thing"*

I was having a discussion with my grandmother and my mother a while back and although I can't remember exactly how the conversation went, I think my grandmother said something like "oh, he must be Christian". And I replied, "you don't have to be Christian to be a good person," to which she replied, laughing nervously, "well, we don't know any." Meaning she couldn't think of a single person who was a "good person" but who wasn't a Christian.
So I'm looking for examples of non-religious people who have done really good deeds. The only person I could think of off the top of my head was an author called Dale McGowan, who started a charity called "Foundation Beyond Belief", but I'd like more tangible examples. I'd like to be able to show my mother and grandmother that no, you don't have to believe in God to be a good person.
In fact, I think it's even more commendable if you do good deeds because you think it's the right thing to do, and not because you think you'll burn in Hell if you don't. I think being non-religious means you can truly decide for yourself who you are, what you want your life to be, how you want to behave around people, and how you want to react to whatever is thrown at you. It seems to me that religion is an "easy" way out: most of them even literally promise "answers to all of life's questions". But isn't it better to figure them out for yourself?
I've often told MB that there were some really, truly, good people who attended the churches I've been to. And I think it's wonderful that religion inspires some people to do some really generous, selfless acts.** But as someone else said, in a discussion about morality on AskMeFi, "Doing good things for other people, because you know (in your heart) you'll be rewarded by god, seems very selfish [...] -- how can (some) theists claim ultimate moral authority when their own salvation is the goal?"
I *think* the really "good" people that I knew were fundamentally good people. In other words, they would have done good deeds regardless of whether they thought they had to. There are people like that -- who are kind to everyone they meet, who care about for others, who are constantly putting others' needs before their own (yes, that's my definition of "good"). And then there are others who will do good deeds once in a while just to balance out all the evil deeds they do (and that they KNOW deep down are wrong). (I think the only way you can truly not know right from wrong is if you're a psychopath.)
Another good response from that same morality discussion thread on AskMeFi (http://ask.metafilter.com/88001/Why-morality):
In practice, for most people the true answer to "where does your sense of right and wrong come from?" is "my parents and my peers and other aspects of how I was raised." Since most people don't consciously remember learning right from wrong, it seems to them innate. And since their "innate" sense of right and wrong matches to a large extent the "innate" moral sense of many other individuals, they reason that we must all have been born with that universal moral sense, and proceed to conclude that ultimately our sense of right and wrong must derive from our very Creator. And not only did He make us with that specific morality, we were made, spiritually speaking, in His image, which implies that our values are values that God holds Himself.
Which is true as far as it goes, except that the causality is a lot simpler the other way 'round: we invented God, and in doing so, gave Him all our attributes, including our sense of morality.
Pragmatically, the rules by which we all live become necessary once society reaches a certain size, one in which we can no longer know and establish trust with everyone else. The rules are there because they "work" for large groups of near-strangers living together. A society in which certain things (murder, theft, etc.) are not held to be evil, and certain other things (altruism, honesty, etc.) are not held to be good, is prone to collapse. At the very least, a society that holds functional values outcompetes the societies in which do not, leading to the marginalization if not outright destruction of dysfunctional societies. In other words, the reason certain moral values are held nearly universally is that they are necessary for the societies in which we live to exist, and, having been born into such a society, we are under tremendous social pressure to adopt them as norms so that we can continue to enjoy the benefits of civilization, as that is another one of the rules that "work."
I cam across an online book called "Secular Wholeness" that deals with non-religious morals and ethics. This excerpt expands on what I said above, about doing the right thing because you know it's the right thing:
"If you are like me, you remain moral because the temptation to any really unethical action trips one or more of the following alarm wires in your mind:
  • A list of don't-do items deeply internalized during your childhood.
  • Your natural empathy with other humans: if you do this thing, it will cause pain, and that distresses you.
  • Self-image: people would think poorly of you if it were known you did this thing (or, in nobler terms, this act would be unworthy of you).
  • An adult's foresight: experience tells you that actions like this one have bad outcomes, ugly repercussions, or hidden costs.
  • Your philosophy of life: you feel that nobody ought to do things like this, so you can't do it without being a hypocrite.
  • Last and least: there are legal penalties for being caught doing this."
*The title is from my brother's Facebook profile, under "Religion".
**Of course, the scary thing is that religion also inspires people to do some not-so-good acts. Like bannish your daughter when she admits she's attracted to women rather than men.

vendredi 12 août 2011

Paranormality

What do you do when a dear friend believes in psychic readings and other paranormal phenomena? I always feel uncomfortable when she mentions that she's going to see a psychic or a medium (again), because she really seems to believe that these people have paranormal powers. I don't want to argue with her, but at the same time, I think it's dangerous for her to let what one "psychic" tells her influence her life.

I just happened upon a very interesting article about a professor who says that by investigating the seemingly ridiculous claims made by paranormal proponents, you can discover very real scientific knowledge about our brains and how we perceive the world.

Maybe I could recommend that my friend read the book _Paranormality_. (I want to read it too!)

From the interview with this professor (http://thebrowser.com/interviews/richard-wiseman-on-debunking-paranormal):

"When _Paranormality_ came out, there was a lot of criticism from psychics and mediums that did not want the tricks of the trade out there.There is a kind of pressure not to reveal these tricks. There's a bit of an overlap with magic, where magicians want to keep their secrets to themselves. But I think it's completely unethical, because magicians are honest deceivers - they tell you that something is fake and fake it for entertainment - but with psychics and mediums they don't tell you that at all. It's a huge abuse of the kind of counselling contract."

"How important is it to debunk this stuff? Why not humour the people who believe in ghosts and UFOs?

Well it's up to people what they believe. My feeling is that they're bombarded with pro-paranormal information, whether it's from psychic hotlines or broadcasters putting out ghost shows, or in magazines and newspapers. The books we're talking about and my book Paranormality really just say to people, "Here's the other side of the equation - at least give it a try before you decide this stuff definitely exists." I think that's really important, because certainly when it comes to psychics and mediums people allow them to have a massive influence over their lives. They don't understand the tricks of the trade. It's very important to be an informed consumer.

[...]

Who are some of the people you've tested? [for a one-million dollar prize awarded to anyone who can scientifically prove they're psychic]

I tested a woman called Patricia Putt who was convinced she could give psychic readings for people, and that they would recognise their past and present in those readings. So we had lots of people come in, she would write down her readings, then we showed them to people and said you had to choose yours out of all of them. And suddenly they were at a loss. That's because when you go for a psychic reading you know it's meant for you. You're sitting there, there are all these ambiguous comments, you can read into them and suddenly be impressed. Once you take away that mechanism everything collapses."

Offending people, and Doing many things imperfectly

Two excerpts from a Q & A with Phillip Pullman:

Are you ever worried about offending people?

I think there's a difference between (a) offending people for its own sake, which I don't necessarily want to do, because some people are good and decent and it would be unkind to upset them simply to indulge my own self-importance, and (b) challenging their prejudices, their preconceptions, or their comfortable assumptions. I'm very happy to do that. But we need to be on our guard when people say they're offended. No one actually has the right to go through life without being offended. Some people think they can say "such-and-such offends me" and that will stop the "offensive" words or behaviour and force the "offender" to apologise. I'm very much against that tactic. No one should be able to shut down discussion by making their feelings more important than the search for truth. If such people are offended, they should put up with it.

Would you change any parts of your previous books if you could?

Yes, because there are always things in a book you don't spot till after it's published. But I could spend all my life making one little thing perfect. I prefer to do as many things as I can, knowing that none of them will be just exactly as I'd like to see it for ever.

(Source: http://www.guardian.co.uk/culture/2011/mar/03/philip-pullman-life-in-writing)

mardi 9 août 2011

Agnostic Atheist

In this article (http://www.guardian.co.uk/commentisfree/belief/2009/may/20/atheism-agnosticism-thomas-huxley) from The Guardian Online, an "agnostic atheist" is defined as a person whose beliefs tend away from the divine, but who is unwilling to be too dogmatic about it.

"Thus understood, we all need a dash of agnosticism - of appropriate intellectual reserve in the face of the big questions. The dogmatic alternative, familiar to us as 'fundamentalism', is neither appealing nor helpful."

"Appropriate intellectual reserve": I like this. I think I've had this all my life, but I was always told it was wrong to doubt. I had to "have faith". Well, no. It's much more honourable, in my opinion, to say "I don't know", or "I have a hard time believeing that", than to try to shut your mind against doubt. Doubt is a good thing. Asking questions is a good thing. NOT having all the answers is okay.

samedi 16 juillet 2011

The Church of Reality

"The only known afterlife in the Church of Reality is the ideas you leave behind that are worth remembering." ♥

"Our claim to believe in reality the way it really is, actually is a goal. As we all know, no one knows everything about reality. So the Church of Reality is really a religious commitment to the pursuit of reality the way it really is. What we do is make reality important in our personal lives and to raise the importance of reality in society."

I'm not going to join (like MB) because I feel no desire to "have" a religion, nor belong to a church, but their website does provide some really good answers to a lot of questions/attacks from religious people.

dimanche 24 janvier 2010

Dangerous

"Religion is dangerous because it allows people who don't have all the answers to believe that they do."

- Bill Maher, "Religulous" (documentary we watched tonight)